In my science fiction book, A Once-Dead Genius in the Kennel of Master Morticue Ambergrand, my character, Gaia, tells her alien counterpart from the planet Jadderbad that, “Humans are primates with delusions of grandeur, you know.” I thought I was being funny. After reflection, I rather think that I was just prescient. Scientists and philosophers have tried to point to human language, tool use, inflated brains, and other traits to distinguish humans from their animal associates, but in the end it would seem to be our unflappable sense of self-importance that has allowed us to consume the world with righteous entitlement. And this hubris might be a pretty recent development in the grand scheme of things.
Hear me out.
Humans, in bodies we would recognize as being “us,” have existed for at least 200,000 years (maybe significantly longer). Fossils point to our origins in Africa. Our rapid growth and expansion only materialized in the last 10,000 years or so—since the birth of agriculture. Ten thousand years represents about 500 generations. So what were we doing for the previous 9,500 generations? Contemplating our collective navels? Or were we just hunting and gathering our way across Africa and the Eurasian landmasses content with a lifestyle that kept us in touch with our place within nature? I contend that somewhere and somewhen we suffered a monumental case of megalomania—a sense of self-importance that ultimately led to pyramids, Gothic cathedrals, Washington Monuments, Golden Arches, and other collective projects that insulated us from our biological roots.
Our species, Homo sapiens, almost didn’t make the cut, you know. “The cut” being extinction. Our genetic uniformity across all modern “races” is profound. There is less genetic diversity among ALL HUMANS—all 8 billion of us—than there is between chimpanzees and their close cousins, the bonobos, for example. Evidence indicates that a monumental supervolcano (Toba in Indonesia) may have popped off about 74,000 years ago and nearly wiped us out. There were other humans around, however. 50,000 years ago H. sapiens shared the world with Denosovans, Neanderthals, and perhaps one or two other variations on the naked ape theme. Genetic studies show we even mated with them, off and on, when opportunities arose. Avid mating behavior is one of our strong suits. I carry a couple percent Neanderthal genes myself, being of Northern European extraction. For whatever reason, we are the last upright apes left standing.
Perhaps we didn’t want to share our delusions.
Who knows what a megalomaniacal gene might look like? In 2004, geneticist Dean Hamer proposed that the gene that produces vesicular monoamine transporter 2 (VMAT2, for short) predisposes people to have mystical or spiritual experiences. Clever reporters called it “the God gene.” I understand support for this idea has waned. Nevertheless, perhaps there was some unique set of genes in the population that survived fallout from Toba that gave them a sense of Manifest Destiny with huge survival value.
Maybe.
I’m not saying that only believers in supernatural beings account for our collective behavior. Anyone who yearns to belong to some endeavor more all encompassing than their own individual existence, or plans to create some lasting legacy for future generations, is also guilty of that style of hubris. H. sapiens seems to feel imbued with special importance of one kind or another. As a species we have a real talent for believing in improbable things. Imagining those things is the first step in actualizing them.
So, if having a sense of inflated importance has allowed us to destroy our world, our biosphere, because we believe we are separated from it—or perhaps operate on some other mystical plane outside of it—what can we do to avoid self-destruction?
Perhaps we can deify that which we are poised to destroy. We can make it sacred.
In Greek mythology, Gaia was the Earth personified as a goddess, the daughter of Chaos, not to mention the mother and wife of Uranus (Heaven). Much later, in the 1970s, the chemist James Lovelock and microbiologist Lynn Margulis proposed the Gaia Paradigm: the notion that the entire living fabric of Earth—the biosphere—maintains a state of equilibrium that favors the continuation of itself. This paradigm elevates the biosphere to a kind of vast, self-regulating organism. As scientists, Lovelock and Margulis emphasized that nothing supernatural was going on here. Over the billions of years life has evolved on our planet, it has simply interconnected to the point that its systems work to stabilize the cycles that lead to life’s collective perpetuity.
But humans seem rather inclined to like gods and goddesses. Maybe we should encourage the cult of Gaia so that it will be easier for us to see that Her self interests merge with ours.
Just a thought.
Anyway, I DID personify Gaia in the book I mentioned at the beginning of this musing, and also in the book that followed: A Twice-Dead Genius Comporting with Misunderstood Abominations. As I mentioned, Gaia was the character that described humans as primates with delusions of grandeur. In fact, in this latter book, Gaia gets so miffed at her egocentric primates that she makes life very difficult for them. Conflict, of course, is the heart of good storytelling, which is something else we primates can’t seem to get enough of.
So, feel free to look up one or both books if you are in the market for a good story and a few chuckles. You can link to Amazon by finding the book tab on my website and searching for the appropriate books. If you read this blog between December 28 and 31, 2020, you can purchase the Kindle book version of A Twice-Dead Genius for a mere $0.99. Favorable reviews always welcome.
I need my own delusions of grandeur stroked from time to time.